In describing the actions that led to enmity between Joseph and his brothers, the Torah says that he brought their evil report to his father. Rashi quotes the midrash, that he told of all the evil he saw in them: that they ate the flesh of a living animal, called the sons of the maidservants slaves and were suspected of sexually immoral behaviour. For this, the midrash continues, Joseph was punished, measure for measure. His brothers slaughter a kid and pretend its his blood, he is sold as a slave and he is accused of attempting to rape his master’s wife. The midrash, however, does not suggest that Joseph was lying in these reports to his father. Why then was he punished with these incidents, all of whom are untrue or unjustified? The answer lies in another case of evil report in the Torah, that of the spies. Here also Rashi implies in his commentary that the spies did not actually lie. They reported what they saw. There is clearly a midrashic tradition that regards the Hebrew word ‘dibah’ as not meaning telling lies. Rather it is in fact telling the truth, but from a jaundiced perspective. The spies were punished for telling the truth about Israel in a way that only emphasised the difficulties, thus distorting the true picture. This was also Joseph’s problem. Everything he reported back to his father was true, at least as far as he saw it. But he didn’t put it in its context, ignoring extenuating circumstances, and thus presented a jaundiced view of his brother’s to Jacob. For this he was punished with incidents that hid the real truth. The blood appeared to be human, Joseph’s; but was in fact that of a goat. Joseph was made to be a slave, even though he was really a leader. Above all, it plausibly seemed to the casual observer, that Joseph had tried to seduce or rape Potiphar’s wife, while of course the truth was precisely the opposite. Joseph was taught by these incidents not to trust appearances or only his own perspective but rather try and get to the truth of the matter. He uses this knowledge to good effect in discovering his brother’s true feelings towards Benjamin, thus helping to reunite the family. This story, then, provides us with a salutary warning. Not everything we see is necessarily as it seems and our own perspective can cause us to distort the truth. It is necessary to look beyond the surface and examine the context of actions to truly judge them. We thus can avoid the mistakes of Joseph and the spies and have a truer perspective on the world.
ALIYAH BY ALIYAH SYNOPSIS
Rishon |
Jacob spoils Joseph and gives him a multicoloured coat. He dreams of domination and makes his brothers jealous. |
Sheni |
Jacob sends Joseph to check on his brothers. They plan to kill him but Reuben gets him put in a pit. |
|
Shelishi |
Joseph is sold to passing merchants going to Egypt. The brothers pretend he has been eaten by an animal. |
|
Revi’i |
Judah leaves, gets married and has sons. Two die after their marriage to Tamar. She seduces Judah and has twins by him. |
|
Chamishi |
Joseph rises to run the house of Potiphar his master. |
|
Shishi |
Potiphar’s wife tries to seduce Joseph but fails, so accuses him of attempted rape. He is thrown into prison. |
|
Shevi’i |
Joseph interprets the dreams of Pharaoh’s imprisoned servants but it doesn’t immediately help him. |
|
Haftorah |
Amos: 2;6-3;8: The sins of the Northern Kigdom. |
Sidra Statistics
Parshat Va’yeshev
· has 112 verses ;
· is the 9th in Genesis, 9th in the Torah
· 8th longest in Genesis, 24th longest in the Torah ;
· has no mitzvot
PAST PARSHAH PUZZLE
Arriving in peace but leaving behind destruction.
Jacob arrives in peace in Shechem but leaves it destroyed.
PARSHAH PUZZLE
Missing woman closer than realised.
WEEKLY HALAKHA
The Hanukah lights should be lit as soon as possible after dark. On Friday they are lit before Shabbat and on Saturday night, after Havdalah.
